Hidden treasures discovered while digging through Frank Moore's huge archives.

Tag: Art by Labash (page 3 of 3)

The Inner Maze – SIXTEEN

May 28, 2009. Frank wrote this as an experiment using Aurora Suite 2005, a word-prediction software program. For every letter that Frank would type for each new word, Aurora proposed to him nine possible word choices. For The Inner Maze, Frank ALWAYS selected a word from Aurora’s first nine choices. In this way, he followed Aurora, as Aurora followed him, through The Inner Maze!


SIXTEEN

Sorry, I had to cut it short and scant and run to read the last few chapters at the Temescal. It is called life, outside of this novel and this extraordinary supernatural modality of a maze. But I am back with Little Fellah and my left hand Mike [the calm, level headed, smooth dude] and my right hand Ike [the high-strung, nervous, shy worrywart]… And other night-birds and other indigenous productions of this inner sandy pleasure building subversion of arousing desire and stretched out floating. Did you miss me? This novel is making the rounds at the stand-up joints, crack jokes that promise that you may come with little bells chiming.

Well, Mike always has had a special relationship with Little Fellah. Yep, I am left handed. Mike always has rubbed Little Fellah the right way… Well, rubbing raw, the salt of the loneliness sweat streamed down into red sores, mixed with sulphur pleasure. Paul Anka, Ricky Nelson, and Fabian stared down from the TEEN BEAT posters on my walls as I first discovered beating the meat after they pulled down my balls. I was thirteen in Germany. I was listening to better music on Radio Luxemburg. But those lame posters were all I could get Mom to put up. I was sneaking peaks at PLAYMATES OF PLAYBOY. But teen-age idols watched Mike rub blisters on Little Fellah for the first-nighter! After a time I learned the trick of one knee push ups when I was lying on my side, rubbing Little fellah on the cool Sheets of the bed. Much more accommodating and warm juicy. But that only worked when I was lying on my side. When I was lying on my back, it was Mike’s job! Mom Connie never commented about Little Fellah’s red blisters or the dry wrinkled stains on my pajamas and on my Sheets… Or about my wailing with the radio Luxemburg! But I wonder how I got the German maid to show me her tits in my bedroom. I couldn’t even speak German… In fact, I couldn’t even talk. Oh, those damn mysteries of art! She went on to rip us off! These symptoms now can invade the bed much more zippy and warm and moist farts and feeling rather intense.

I never understood the fad of jacking off. To me it was always filling hunger with Spam. I have not jerk off in over thirty, forty years. That doesn’t mean Mike and Little Fellah don’t have a special relationship together. Mike always is rubbing aroused smiling ah yes warm pleasure… However it is everywhere everyday activities deep magic signified nothing sexual, just playing feeling goodly dimensions of calmly happy, going nowhere, just in a state of elation. Feeling goodly happy. But Mike is rubbing aroused within me. It is not going within you, being curious about your ideas. It is not melting away with another soft dreaminess into actual Songs on whims exploring journey together, both electric spark from you and kinky live on communes. So it is a cool beer on a hot cooking-range. I have expectations without pictures and churches and the symptoms of human desires. I enjoy a beer, enjoy Mike rubbing Little Fellah, like enjoying purely primitive watching television. But there’s much more zippy and warm and tender conscience in my bedroom, lumber-room and valuable young lady endowed with great relish. Why settle for being so alone for several centuries? I can’t give up! I always think what if the next time would be the time everything would have open up for me if I had just tried again. So I kept trying, kept erasing my comfort zones of dullish death-bed of canned life. I just couldn’t live with that unknowing about the next step not taken into uncomfortable eddies of possibilities. That always motivated me. I never was ambitious. But I always was self-moving and motivated. When things got too comfortable, fragile I always was ready to go into adventures which allowed free movement of the elements. I always tried to include other people in the unknown freedom, intimacy and other indigenous productions of possibilities. Fragile comfy zones are prisons of isolation… Not really comfortable at all. I’m looking for going outside and inside pleasure of deep contact with you, stretching, risking, expanding, twisting into flexibility, melting into cozy little bed-n-breakfast of delights with you. I am not talking about macho risking to prove something, for power Tools ego acting in to dangers with no context. That is just as fragile as comfort zones of dullish death-bed existence. I don’t try to digest whether I feel comfortable, lucky. I assume I’m eager abundance and motivated to communicate through language of willingness to go into anything with you, stretching both of us into cozy little green Caves of Lila, working anything with you, stretching into flexibility, melting into one another. Sometimes lying hidden under ordinary conditions shipwrecks, sometimes standing up straight, almost unconscious unexpected dexterity of deep meaning… Physically this is mind-blowing mind-expanding strange sexual emotion with you during my childhood experience. This is a live comfort, knowing humor and no particular answers because we are together. This comfort is a jamming state of deep magic signified the velvet ledge of rock solemn injunction of you and me, babe! Who would be surprise that we are still going higher? I assume things will work out. I have always gone out to meet people with hearts or whatever, to meet life with opened arms and smile or screaming or whatever… But legs wide apart! Getting hurt is a part of life… But avoiding life is death without living! And that is hell! I never have gone to hell personally! Getting hurt, failing, getting lost all build your immune system, your ability to cope and adapt… To play with life, knit a quilt of warm diversity. All of this is outside of comfort zones. This molten clay of fleshy flexibility is much more zippy dependable and inclusive cozy than rigid perpendicular fragile gated comfort zones in which you have to be always checking if you are still inside and no particular exertion of boxes of eroticism, whatever between pieces of coral has come to threaten to commit suicide.

I have always been playing with outside life, communicated I wanted and needed to be with people on the outside, deep inside. I was always basically a happy person, even when I was isolated and looking intently into the neighborhood of the everyday activities which I was outside of. I always tried to include myself, projected joy of living. Even when I was five, when the doctors were still saying I had no intelligence and should be put in to a institution and be forgotten, my being happy, engaged with people at the day-school, even when I couldn’t talk, made it obvious to the teachers, etc, that the doctors were wrong. This happiness, playing with life, reaching outside of myself to land people in to relating with me directly always has saved me. Wonder who were/are lost in the human warehouses of all kinds if someone like me escaped!

There is no modest humble unassuming bone in my body! Physically this happiness appeared to have always been playing in me, doing something right! Also there is no modest shy bone in my body either! Perhaps you have not notice! Maybe this is why I rub some surprises into some people the vulgar way. I never understood modesty of any kind. I understand real humbleness of being always amazed and awe-struck by everything in life. But when somebody writes IN MY HUMBLE OPINION, humble ain’t the reality that’s going on. As you can tell, my opinions are never humble pie. Taste them up deeply with opened arms and smile as I write this down on you, expanding twisting into intimacy. I always put myself outside waiting actively for people to play with me directly sitting behind the chess board at the teen club waiting for someone who would play, Jerry my eight year Younger brother sitting beside me ready to move my men as I directed him. I don’t know how I directed him. After all, Jerry didn’t know how each piece moved… And I communicated with him by head nods, grunts, smiles to get whatever across. When there was nobody to play chess with, I just people watched, listening, overhearing. This was my acting training. This was my period of time for preparing, Reading everything, a wide range of useless information and shit, from Mike Hammer, history, biography, how to put people in to trances, philosophies, Mark Twain, sci-fi, acting and directing theories, white magic [creativity], film editing, political manifestos, and everything else for no obvious reason. Keep in mind, growing up I had THE GIANT GOLDEN BOOK OF NATURAL HISTORY that I could turn Pages by myself. So I did for hours. Then THE SEARS CATALOG. Then the dictionary. Then the encyclopedia. Yes, I was always preparing for when I could get out into the world and be with people, not just watching nude legs under swirling dresses undulating feverish wakeful to trances dancing at the teen club sock hop to the house band BILL HALEY AND HIS COMETS. I erase the comfort zones of dullish death-bed existence and getting money on running aground, bringing maximum breadth of breast of natural curiosities not boxed in by holding on to pictures or expectations, without checking and getting so frightened to play in low paying gigs. I just love you dearly to the core of my duet with life! Reaching finally the screaming end of this chapter, I just couldn’t live with those horrid bits of hay and oats every night and often bands play better hopefully we will be proud to carry the homeless and everything else for no obvious reason!

“Talking Bi” by LaBash

The Inner Maze – FIFTEEN

May 28, 2009. Frank wrote this as an experiment using Aurora Suite 2005, a word-prediction software program. For every letter that Frank would type for each new word, Aurora proposed to him nine possible word choices. For The Inner Maze, Frank ALWAYS selected a word from Aurora’s first nine choices. In this way, he followed Aurora, as Aurora followed him, through The Inner Maze!


FIFTEEN

I often look down upon my cock and think THE COCK THAT CHANGED THE WORLD! Mind you, it ain’t that big even at its biggest. Actually some would say it’s little. Mind you, it is big enough to get the job done, even whence it is soft. Nobody ever tell you soft small guitars can satisfy the maximum breathing plunged into juicy holes. Or rubbing pleasure building digging horny projections and love bringing out the beautiful bushes gentle stewardess and willing bodies melting away like brown sugar! This is kept secret certainly to make it harder to get together. So I can reveal these secrets in this mysterious association of words.

Anyway, I often talk to my cock! It’s amazing what we have done together, me and my cock! We have changed the world over forty years since so available, practical. Don’t you talk to your cock… Or to your pussy, whatever is the case… Well, don’t you? And I don’t suppose you know the names of your body parts either! Guess what’s/who’s Little Fellah. And my left hand is Mike and the right is Ike. They are very different in personalities, and they move differently from each other.

Yes, I am 63. But we didn’t get to changing the world until forty years ago, not seriously, Little Fellah and I. Well, probably even before that. But we didn’t let ourselves think about these symptoms! Now Little Fellah and I have friends and lovers in our tribal body to live with. We are enough.


Drawing by LaBash

Review of Cherotic Magic by Barbara Smith

Cover of the original photocopied edition by LaBash

Cherotic Magic by Frank Moore
by Barbara Smith, 1991

Due to complex reasons of historical conditions and need, artists from the industrialized nations of the world more or less simultaneously (late 1950’s – early 1970’s) felt a depth of experience uncontainable in ordinary and available cultural forms.  They emerged with a language of remarkable similarity – clearly felt in retrospect to be shamanic and whose purposes extended far beyond the realm of the commercialized art market.  One of these performance artists is Frank Moore who has just published an introductory manual for prospective apprentices in shamanic/art practices.  The book is also a very helpful means of access to this particular realm of performance art for the historian and student.

Moore, paradoxically a severely disabled cerebral palsied human being, who cannot clearly utter a single word is simultaneously a clear and eloquent writer about a reality-shifting form of art he calls Cherotic Magic and a spectacularly courageous, ecstatic journeyer and practitioner of shamanic transformational art.

Reversing the ideas of normal causality, his book guides one towards powerful experiences of re-integration into a unified field of consciousness brought about by the apprenticeship.  The radical purposes of the book initiate a teacher/student relationship more appropriately similar to a guru situation than the normal art student context which we all know can be one which borders on charismatic adulation.  Rather, the relationship is intended to awaken and restructure the whole being with access to an interrelated “web of all possibilities,” a potentiated ground of existence, from which the student may return empowered with energy, vision and unflinching faith to change the so-called reality structure of this fragmented and specialized culture.  The process is a form of magic, which inspires a sense of body wholeness and aliveness where the personal power is to be found.   A manual of faith and a description of the nature of apprenticeship, the book is a clarification of the sort of contractual agreement one enters with a teacher, rarely stipulated but here clearly spelled out.  This agreement is one of mutual responsibility where the risk is clearly seen to be taken by both parties.

Having explored these realms a good deal myself both in terms of self-discovery and also with teachers, I find the book to be rigorously tough in its demands (on the potential student and quite naturally the teacher as well), and it also very clearly describes qualities required (such as trust) and the benefits to be gained in these explorations (such as love).

Moore has broken the apprenticeship into segments with re-entry periods back into ordinary life between the intervals in order to accommodate Western students’ difficulty in going through the lengthy course in a sustained fashion.  The fact  that the student must exhibit a deep and long-term calling, will or faith to repeatedly return to the teaching is Moore’s greatest risk, for spiritual apprenticeship is not a common practice in Western culture.  This is a little known fact that the apprenticeship entails risk in the making and/or breaking of the relationship not only in regard to the student but more so for the teacher.

Moore speaks of the a-logical interaction, as a journey along which student and teacher become soul mirrors.  Moore is not seeking a following, however.  He states to his credit, I believe, that such work is highly personal and requires one-to-one attention and becomes non-productive when he has many followers.

The radical nature of this esoteric apprenticeship practice includes the breaking of social mores and taboos in order to reach direct experience particularly in the realm of conventional sexuality.  Moore clearly states however that the touching and erotic playing involved (Eroplay) is not driven by the goal of sexual intercourse, but is the refreshing awakening of what he calls Cherotic energy which becomes a free fund of available and heightened “juice” for healing and creativity.  (These teachings parallel quite exactly the teachings I’ve experienced from my Native American shaman teacher and also Tantric practices.)

My first response to reading Cherotic Magic is one of resonance and appreciation, the feeling of knowing very deeply that of which he speaks as true and uncompromising.  He gives examples and authentication through powerfully written, illuminating stories about his own early life of terrible isolation and study; the breakthroughs which allowed him to finally believe in his own intelligence, joy and beauty and to receive the powerful inner flow of intrinsically experienced wisdom and knowledge of these liberating teachings.  These life passages correspond to such experiences of mystics everywhere.  I appreciate many things about this book, not the least of which are the words Moore has coined to name certain qualities and goals of his work (such as Eroplay and Chero).  One such word Erour, means vulnerable strength.  Its meaning corresponds exactly to my own early performance experience.  In the past, I put myself in very psychologically risky positions in performances and I was frequently criticized for doing so as if I were “hurting myself”.  My own experience was quite to the contrary, although I was in fact going to “the place of fear or pain or constraint” in myself with vulnerability and because I deliberately chose to do so, it was an act of strength and I returned with released energy and power.

If anything in his book is weak, it is this issue of authority and how to define the limits (and/or goals) of guru/student practice.  It is weak not because I think Frank is either weak or inauthentic … but because we live in a spiritually naïve culture.  Most people I imagine are cynics.  The book is not written for such people as there is no language that I know of to convince them a priori to any experience which in itself is convincing.  Further, the way one meets one’s teachers in life is often inherently mysterious and a unique process.  Perhaps the only ways a potential student can judge such persons and situations have first of all to do with one’s depth of calling and an experienced synchronicity.  Failing that, one needs to feel one may leave the teacher at any time despite the pressure to stay and one can also inquire of former students as to their experience.

For me, it would be advantageous if he could paint a picture of what completion might look like.  Is it simply staying the course (twelve years for a resident; seven on, five off approximately / seven days for the introductory course)?  The difficulty is that completion of such a practice might look very different in each of the “graduates” and only a sense of demonstrable knowing and changed behavior would be adequate.

The book is replete with black and white drawings by Michael LaBash. Depending on prior biases, they can appear to be psychedelically violent and visceral with a heavy emphasis on sex.  They are intricate intertwinings of interpenetrating fields which writhe over the entire drawing area with no central image.  Rather, naked figures whole or in parts of both sexes and composite hermaphrodites with breasts and cocks weave in an out of planes and orifices.  As I have said, Moore speaks in the text of making clear how Eroplay is not to be thought of as driving for sex or focused on it. Rather it comes from a presexual state of infancy, yet here the drawings are strongly sexual in my view and often horrific.  (No doubt, however, not meant so much to be sexual as frank (pun intended).

Moore’s writing about the ethics of commitment is a powerful critique of our shallow culture.  What he says rings true and created a sense of gratitude in me and inner resolution.  He speaks with great personal authority.

In the general dialog of art and culture this form of art appears to be the most difficult to speak about partly due to its radicality and partly because it re-integrates art into religion, magic, belief, and effect.  It means and makes change.  I, myself have twice come to a bifurcation point re: some need to synthesize art as I practice it somewhat within the cultural dialog and spaces of my profession as against a chosen spiritual path (Buddhism or Native American teachings).  I finally had to ask the question: which was my core path, art or the spiritual path?  And could the creative process itself be a path to spiritual awakening and inner knowledge?  Or was a core of spirit teachings the only way and the art must be derived from it.  Not the least of which is the question of feminism.  The female spiritual journey is for me a major issue within this questioning.

Moore himself raises the question  of Shamanism  /as art –  /as performance – /as therapy.  He cites performance as the bed of mystical initiation, rites of passage, mystical ceremonies where art/science, philosophy, and psychology and theology merge and become whole once again.  Here, we may experience these things as at once ancient and strange.  The breaking of restricting taboos and inner barriers moves towards a place not of isolated individualism, but one of connectedness both in the interior landscapes and with each other.

Art from Cherotic Magic by LaBash

More information about the book, Cherotic Magic Revised, is available here: http://www.eroplay.com/cheroticmagic/

Cherotic Magic Revised cover by LaBash